The learned professor goes on to say that those unbelieving 95 percent “believe, apparently, that religion is a fairy tale, hogwash, balderdash, nonsense and a device for rationalizing horrible deeds.”
In this part 2 article he provides what may be reasonable answers to these 95 percent by in fact using reason to show that reason has its limitations, limitations because it must operate within a context based on starting assumptions. There’s a lot of heavy epistemology here.
He goes on to say that “talking God” is not about giving proofs of God’s existence but about some kind of conversion experience, and he seems to be accepting that there are many kinds of such experiences. One which particularly resonates with me as a UU is from reader Shannon:
But the kind of religion that moves me and other religious people I know is the STORY of hope and love and sticking to your beliefs in the face of disaster etc., not the idea that any particular story describes concrete, historical “truth.”
To me the key here is “hope and love” and this may be consistent with the thinking of the avowed atheist, Ian McEwan, who has said that there is an important moral center to believing that this is it, that this is all we’ve got, this life; we are instinctively moral beings and have this gift of empathy. Of course to accept this as an abstract principle is not the same as acting on it, which might become a real conversion experience or at least take courage, like for example Dr. Rieux in Camus’ The Plague.
See how difficult it is to deal with this stuff? Whew…. Over and out.