karen armstrong

You are currently browsing articles tagged karen armstrong.

Yes, I’m spending too much time on facebook. Why? Well, it’ so easy. One waits for comments on your posts, posts on your comments, comments on your comments, and finds some posts, some comments, interesting even if you don’t comment back. It’s one gigantic blog where everyone is posting and commenting at the same time. The stream of information is sweeping by at an alarming rate. A hot topic one day disappears into the next. It’s information overload! But fun. Still, is it largely a waste of time? Not necessarily.

It can be a channel into interesting topics. Sam Harris has a FB page which I looked into and found an interesting two hour long debate between Harris and Shermer on one side and Chopra and Houston on the other. Juan Cole has a page. And Barney Frank. Then there’s Karen Armstrong with her Charter for Compassion. Countless others. Too much of course, and how does one pick and chose?

The net result is I ignore this blog. Not that I don’t have enough to do besides facebook. The Norway UU church keeps me busy. The stewardship campaign is beginning and there’s hardly anyone to run it. A flurry of emails amongst Chris Davis, Kathi Pewitt, Deborah Crump, Richard Beal, and me, plus a couple of phone calls from Chris to me, finally resolved a date for our kickoff meeting: April 16th from 5:30pm to 7pm. And then there’s all the church’s financial stuff with me as treasurer. Then there’s OUR financial stuff.

Enough for now. I’ve got to think about food and interact with Cynthia regarding the food, plus check our provisions.

Oh, but I’m reading an interesting philosophical book by James P. Carse, “Breakfast at the Victory: The mysticism of ordinary experience”. Fascinating but difficult. The need for silence. The heading for the sixth chapter is one of my favorites. It’s from the Rig Veda X:129:

Then even nothingness was not, nor existence.
There was no air then, nor the heavens beyond it.
What covered it? Where was it? In whose keeping?
Was there then cosmic water, in depths unfathomed?
Then there was neither death nor immortality,
nor was there then the touch of night and day.
The One breathed windlessly and self-sustaining.
There was that One then, and there was no other.
In the beginning desire descended upon it –
that was the primal seed, born of the mind.
The sages who have searched their hearts with wisdom
know that which is kin to that which is not.
But, after all, who knows, and who can say
whence it all came, and how creation happened?
The gods themselves are later than creation,
so who knows truely whence it has arisen?
Whence all creating had its origin,
he, whether he fashioned it or whether he did not,
he who surveys it all from highest heaven,
he knows — or maybe even he does not know.

Now I gotta go.

Tags: , , , , , , , , , , ,

I’ve reported on Aifric Campbell’s “The Semantics of Murder” in a previous post. But in the past couple months I’ve also read three philosophical books.

1. “The Case for God” by Karen Armstrong
2. “The Beginning of All Things: Science and Religion” by Hans Küng
3. “36 Arguments for the Existence of God: a work of fiction” by Rebecca Newberger Goldstein

Armstrong’s book is in big print (I mistakenly ordered that format from Amazon) and her case for God is far from conventional. In fact her concept of God is close to that of an atheist, I think. She joined a convent at an early age and rebelled strongly becoming an out and out atheist. But now she apparently believes in God in the sense that action alone is an expression of what God is. Her big project is The Charter for Compassion based on the golden rule. I’ve subscribed to this.

Hans Küng’s book is challenging in part perhaps because it’s a translation from scientific German. He’s actually still a Catholic although I’d say it’s by quite a stretch. To him the miracles are metaphors and God is somehow wrapped up in the incomprehensibility of an origin of the universe. Mankind’s reason meets its limit in its inability to fathom a “first cause”, and also an ending. He discusses the question, “Why not Nothing?” a great deal, something I have mentioned in this blog as my favorite question, i.e., why is there something rather than nothing?

Rebecca Goldstein’s book, basically an exciting novel which captures the kinds of feelings associated with the Why not Nothing? feeling, demolishes all the arguments for God (36 of them in the Appendix) and replaces these with a defense of morality based on the feeling of “ontological wonder”. So, if you wanted to call this “ontological wonder” a replacement for God, you could I suppose, although Goldstein herself claims to be an atheist intellectually. She seems a little worried, in the interviews of her I’ve found online, that some of her academic friends might think she’s NOT an atheist. She’s obviously a fascinating and brilliant woman and graduated summa-cum-laude from Barnard College.

So what do these three books all add up to in my mind? Not sure, to be honest. However, I am thinking of getting Goldstein’s book on Spinoza who she thinks has it all. From what I’ve gathered by listening to her, she thinks Spinoza has successfully used reason to explain, or account for, the “it’s turtles all the way down” problem. I’d like to see that one explained!

Tags: , , , , , , , ,

Clicky Web Analytics